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Pilgrim Mother Rally


by Fr. Bryan Cunningham on 15/02/2019

Pilgrim MotherMary’s visits our homes

  • 1st June 2019 starting at 10.00am Contact Mary Cole

 

 

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Comments Off on Kentenich Seminar with Fr Peter Locher
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Kentenich Seminar with Fr Peter Locher


by Fr. Bryan Cunningham on 15/02/2019

Theme:

Mission in Action 15th June 2019

 

 

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A Day with Our Lady in October


by Fr. Bryan Cunningham on 15/02/2019

Pilgrim MotherTheme:

Mary,

First Missionary Disciple

 and Queen of Apostles

  • 5th October 2019 Covenant Mass at 7.30pm

 

 

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An Evening Seminar with Fr Duncan


by Fr. Bryan Cunningham on 15/02/2019

Theme:

Activated Disciples 19th March 2019

 

 

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A Day with Our Lady in May


by Fr. Bryan Cunningham on 15/02/2019

Theme:

Apostles of the Covenant of Love Saturday May 11th 2019

  • 4Pilgrim Mother

 

 

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Year of Mercy – The “Spirit of the Immaculata”


by Fr Duncan McVicar on 13/11/2016

As we now approach the end of the special Year of Mercy, it is so important that we learn to understand our Lady and in a much more humane way, and to think about in much simpler and ordinary way. God has asked to be the Mother of all the Faithful, and he gave her a motherly heart and the eyes of a mother. If human mothers are able to achieve wonderful things out of love for their children and remain faithful to them no matter what, how much more should we be able to claim this for our heavenly Mother! For this reason, we can say with Saint Herman: “Turn your eyes of mercy towards us”. We honour our Blessed Mother as the Immaculate Conception in the teaching of the Church. Her purity can also become for us a great gift of mercy. She can instil in our lives and hearts the true spirit of the “Immaculata”. In the Sermon on the Mount, Jesus says: “Blessed the pure in heart, for they will see God” (Matthew 5:8) when we see God, what will we see? We will see a God who is full of love and mercy, and whose constant care for us simply never ends. We will see a God who is a loving Father, who wants to open the “floodgates” of mercy in our lives. However, we can turn this round and also say, “Blessed are those who see God, then they will be pure of heart”. Every Christian is called to live a chaste life, a pure life. The more we embrace the pure atmosphere of our Lady, then the more chance we have that we will also see God. The more we draw closer to God, and the more we cultivate a dialogue of love with him, then the more we will understand and be able to live out the lifestyle of purity. The more we see God in everyone and then everything, the more we speak to him every day in a dialogue of love, the more we are willing to do sacrifices every day from God, then the more we will be in possession of purity in our own lives. Our Lady reveals to us the new image of God, that is so important particularly for our modern-day times, God is not the God, firstly, of justice, or vengeance or punishment. He is, before anything else, the God of an endless love and boundless mercy. Father Kentenich spoke extensively about the “spirit of the Immaculata”: The spirit of purity is sometimes called the “spirit of the Immaculate Heart” or the “Immaculata-Spirit”. How do we live our lives, how do we develop a lifestyle that makes sure that an atmosphere of purity or a genuine and healthy spirit of purity really is present in our homes and lives? The spirit of the immaculate heart, or the spirit of purity should always be somewhere in our lives. It shouldn’t only be an atmosphere in our own homes, it should also be an atmosphere in ourselves.  It is a question of lifestyle. If we allow this type of spirit to grow in us, and we reach out for the chaste life, then we will make the right choices and we will have a sure foundation to see things in the right way, and understand things in the right way. It is very important that each one of us develops a spirit of purity in their own lives. We have to find ways that we can be responsible for ourselves and fully responsible for our own life choices and for our growth in the faith. We are speaking about the need for a concrete training in purity. What is faith? It is finding God in everything and in everyone. Another way to describe this is “making everything a window to God” In other words, I can “see through” people as if they were a window and discover God in them, I can “see through” everything that there is and see God there – present and active. The basis of our understanding of ourselves and creation can be described in the image of a “window”. Everything and everyone on this earth is, without exception, a “window” to God. This means, that we should be able to “see-through” things and people and events and also our own feelings and even our own bodies, and see God. In other words, we try to understand ourselves and our own desires in the way that God sees them and in the way that God thinks about them. All creation has a value in itself. but it also has a symbolic value. If we want to lead people to a life to faith, it has to become our constant task, to refer always to the symbolic value of things. This includes, in a special way, the deeper meaning of sex and sexuality. Everything and everyone should be “transparent”–so that we can see God and worship God. If we apply this to our training for purity, then this means that anything to do with sexuality, or our bodies, or the understanding of our bodies or our sexual desires should all become a “window” to God. Without this basic understanding of the true meaning of sexuality, and how sexuality plays a part in our spiritual and religious lives, then everything we say about purity or leading a chaste life will not be understood fully, and will not be seen as a positive value. If we can “see-through” everyone and everything – including sexuality – then this means that we look deeper, and that we actually seek a deeper understanding. All of creation – and of course, sexuality in a special way – has a symbolic value, and a symbolic meaning. If we are going to have a successful training in chastity, then it is always going to be a continuous issue, to help ourselves and others see the symbolic value of things, and also to see the symbolic value of sexuality. God uses everything and everyone to reach us. God uses everything and everyone to draw us to himself. God uses everything and everyone to share his Trinitarian life with us. It is as if all of creation is reaching out to us and leading us to God. It is as if all of creation is a messenger from God. There is nothing in creation that doesn’t lead us to God, if we see and embrace the symbolic value. God also wants to draw us closer to himself in our sexual lives. Our sexual life is not separate from God or from this reality. God draws us closer to himself through our sexuality for this reason, we must find ways to understand our sexuality in this light. We have to find ways to make our bodies, sex, and our sexual desires a “window” to God – transparent for God. Everything and everyone points to the Creator. Our sexuality also points to God if we understand it in the right way. Everyone and everything is God’s gift of love to each one of us. And this means that sex, our bodies and our sexual desires are also a gift of love from God. In them, and in all these things, God tries to prove his unconditional love for us. And when God shows us his love what does he expect in return? He expects our response of love, our answer of love. If we see everything in the light of faith, then we will understand that God’s gifts of love and God’s proofs of love are waiting for our loving response in return. Training in purity then begins with “seeing through” our sexuality and finding God. Let us turn to Mary Immaculate and say: “Mary, conceived with sin, pray for us who have recourse to thee!”

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Year of Mercy – “I will never forget you” Part III


by Fr Duncan McVicar on 17/04/2016

The understanding and significance of mercy in the New Testament flows from the witness of the Old Testament – there is a powerful continuity at work. Some parts of the Old Testament are even quoted in the New Testament, regarding the reality and power of mercy. There are many texts in the New Testament that speak about the merciful love of God to his people: for example, we have the different parables that Jesus told to reveal to us how powerful the merciful love of God is: The parable of the lost son (Luke 15:11-32), the good Samaritan (Luke 10:30-37), the parable of the lost sheep (Luke 15:3-7) and also the parable of the loss coin (Luke 15:8-10) are all wonderful examples. In all these parables the merciful love of God, our Father, becomes so clear and comforting. The Gospel of Luke, without doubt, is where the theme and the witness of mercy is expressed in a special way. For this reason St Luke’s Gospel is also known as the “Gospel of mercy”. In this Gospel, we have, for example, the wonderful song of Mary’s Magnificat (Luke 1:50), and the three Parables of the Lost Sheep, the Lost Coin and the Lost Son (Chapter 15). Jesus does not only speak about the merciful love of God. His proclamation of God’s mercy is intimately connected with all that he does and says, and his own personal life. Because he wants to proclaim mercy everywhere and at all times, Christ heals the sick, he comforts the sad and he goes out of his way to encounter in love the sinner, and even goes out of his way to find the lost at every turn. At the same time, Jesus calls his followers to follow his example and be inspired and motivated by love and mercy. They should allow their own lives and actions to be guided by the gift of mercy. Jesus asks us to be merciful to each other. And he praises those and calls them blessed who are willing to give this kind of love to others: “Blessed are the merciful, for they will receive mercy.” (Matthew 5:7). Jesus challenges us to be truly merciful to each other and also to forgive each other. Naturally, the request to forgive each other in generosity does not cancel out the demands of justice. When we forgive, when we show mercy, it never means that we capitulate before evil, or before suffering or insults. Each time in the Gospels, for example, when forgiveness is talked about or explained, it always includes the message to put things right and to alleviate suffering, and even to perform atonement for the many hurts or insults that have been endured. For this reason, justice will always belong to the basic structure of mercy. However, mercy gives justice and much deeper and much more healing content. This expresses itself in the fullest way when we forgive each other. (more…)

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